If you take a look at theological history, you’ll see that a great deal of time and energy has been exhausted answering this question: If God wants us all to live in a paradise, why didn’t He skip all of this and simply create a utopian world? You can see my general answer to this question here, but in this answer I will focus specifically on the Judeo-Christian worldview since we are speaking about Adam and Eve.
Christianity and Judaism have a long history of speaking out against homosexual acts. Of course, it is important to understand the specific kinds of acts that were spoken out against, at least scripturally, as Christianity and Judaism also have a long history of speaking out against heterosexual acts. I intend to explore the original context of scripture on this topic and bring to light many misconceptions cause by Biblical interpretations rather than translations. Having researched this topic extensively, I would like to be candid here, I do not see a ban on loving, committed relationships in scripture, regardless of the sexual orientation of the relationship.
Join Chris as he takes a closer look at how evolution aligns with Genesis. We review the phrasing used by God during the creation process, and we examine some of the Hebrew used as well. If the earth brought forth all of the living creatures, as Genesis states it did, how is this different from evolution?
cient Hebrew words for day, evening, and morning, examining how their definitions and context effect their meaning. Does a day necessarily refer to a 24 hour period when used in Genesis 1? Listen now to find out!
Modern science certainly seems to have drifted quite far from the creation account found in Genesis, but is that really the case? Does the big bang theory really contradict Genesis? How could plants grow before the sun existed? Listen in as Chris Tain explores Genesis chapter 1 from a more... unconventional point of view.
I am so excited to announce that we are launching the Canon of Reason Podcast! On the show, we intend to dive straight into some of the most challenging aspects of Christian apologetics, theology, and philosophy. If you enjoy our blog, Canon of Reason, then you will LOVE the podcast!
As we reach the story of Sodom and Gomorrah in Genesis, we will most likely find ourselves questioning the morality of God. We have already had a flood, and now we have two cities that will be destroyed by sulfur raining from the sky. So let’s take a moment to highlight some important elements of the Sodom and Gomorrah story.
Any Christian that chooses to adopt the idea of an earth which is older than the direct numbers presented in the Bible, roughly six thousand years, will need to account for several things, one of which is the fact that it would be difficult to accept a claim which agrees with the estimated age of raw materials, rocks, water, etc, but does not agree with the estimated age of human remains. This is, of course, resolved if one accepts the idea of divinely controlled evolution, but that too comes with its own set of challenges. Those challenges are what I would like to focus on right now. Can evolution and Adam be reconciled?
This is an important question to address as we examine the possibility of a local flood. Why save Noah if others could survive? Why not have Noah leave the area? Why build a boat? Why save the animals? Noah could have just left the region with his family, cattle, and belongings. Doesn't this prove that the flood must have been global?
When reading Genesis 5, we are presented with the genealogical record of patriarchs leading from Adam to Noah. Most of the names have very little information regarding them, but one thing that does stand out is the substantial ages that are associated with each person. Methuselah is especially noticeable, as he lived for 969 years before his death. This chapter of Genesis has spawned quite a few questions, and many of them still remain unanswered today. Perhaps, if we break down the way that we approach this chapter, we might be able to glean some additional information.