All knowledge begins with God. Without God, all that can result is foolishness. This may seem counterintuitive, especially if you do not believe in God, because we are taught to rely exclusively on our own senses, or our own comprehension and understanding when we think about the world. However, if we take a moment to really think about it, we have created fields of study dedicated to answering the very questions that the Bible addresses outright and these fields of study haven’t been very successful.
cient Hebrew words for day, evening, and morning, examining how their definitions and context effect their meaning. Does a day necessarily refer to a 24 hour period when used in Genesis 1? Listen now to find out!
I recently encountered a question on Quora where someone wanted me to defend various aspects of Leviticus from a moral perspective. Of course, this is not the question which I set out to answer, it was originally a question about God's existence and quickly transitioned to a debate about morality. In my experience thus far, this seems to be the usual. Conversations that start out as a debate about God's existence move away from proving God and into a position where we are expected to defend God. Fortunately for me, God does not need me to defend Him. The situation, however, caused me to step back and evaluate the real question at hand. Can we find objective reasons to disagree with God's moral actions or decisions?
Modern science certainly seems to have drifted quite far from the creation account found in Genesis, but is that really the case? Does the big bang theory really contradict Genesis? How could plants grow before the sun existed? Listen in as Chris Tain explores Genesis chapter 1 from a more... unconventional point of view.
I am so excited to announce that we are launching the Canon of Reason Podcast! On the show, we intend to dive straight into some of the most challenging aspects of Christian apologetics, theology, and philosophy. If you enjoy our blog, Canon of Reason, then you will LOVE the podcast!
If humanity as a whole has become adept at one thing, it must be the judgement and condemnation of one another. I believe this to be true in all circles, and sadly, perhaps it is most true among Christians. We condemn one another publicly and privately, we question someone's ability to be a Christian if they are homosexual, or if they have tattoos, or if we catch them in a lie. We condemn those that smoke tobacco or weed (which was burn on Jewish alters before God), or drink alcohol (Christ is know to have imbibed), or a myriad of other offenses. We are so concerned with what a Christian should not do, that we are losing focus on what Christians should be doing.
We all know what demons are. They are fallen angels which seek to corrupt humanity, but how have we come to understand the word demon to mean this? There is no biblical description of a demon which supports the idea that they are fallen angels, and yet this claim is made consistently within Christianity. So what are the demons of the Bible? Did Jesus cast out fallen angels which had possessed human bodies, or is the text telling us something else?
Transcript for President Abraham Lincoln’s Thanksgiving Proclamation from October 3, 1863
The Kalam cosmological argument is one of the most popular Christian apologetic resources, and has been so for quite some time. The argument is fairly straightforward: (i) Whatever begins to exist has a cause of its existence, (ii) The universe began to exist, and (iii) Therefore, the universe has a cause of its existence. The first two premises have to be accepted, in order to arrive at the third statement, or conclusion. In quantum physics, there is some questions about the first two premises, due to theories like Quantum Field Theory and the No Boundaries Theory. I believe that even if the first two premises of the Kalam argument are proven false, the conclusion is still necessary. Ultimately, quantum physics will have no impact on the Christian worldview.
Imagine being told that you have no choice but to murder your own son. How would you deal with that situation? Disbelief? Bargaining? Rebellion? There are many ways that we could choose to try and come to terms with that sort of task, but imagine being Abraham. He is literally commanded by God to sacrifice his son Isaac as an offering. What is the point of this moral conundrum? Has Abraham lost his mind?