Join Chris as he takes a closer look at how evolution aligns with Genesis. We review the phrasing used by God during the creation process, and we examine some of the Hebrew used as well. If the earth brought forth all of the living creatures, as Genesis states it did, how is this different from evolution?
cient Hebrew words for day, evening, and morning, examining how their definitions and context effect their meaning. Does a day necessarily refer to a 24 hour period when used in Genesis 1? Listen now to find out!
Modern science certainly seems to have drifted quite far from the creation account found in Genesis, but is that really the case? Does the big bang theory really contradict Genesis? How could plants grow before the sun existed? Listen in as Chris Tain explores Genesis chapter 1 from a more... unconventional point of view.
I am so excited to announce that we are launching the Canon of Reason Podcast! On the show, we intend to dive straight into some of the most challenging aspects of Christian apologetics, theology, and philosophy. If you enjoy our blog, Canon of Reason, then you will LOVE the podcast!
There is no doubt that the doctrine of creation is one of the most disputed aspects of Christianity today, particularly among Christians. This debate drives division among Christian culture, and has even elevated to the point of hostility on occasion, while terms like "heretic" are loosely thrown around in anger. As Christians, can we seriously justify this level of divisiveness over the details of such a doctrine?
The emergence of life from dead matter, or abiogenesis, is the the generally accepted reality derived from the concept of evolution. There are many questions surrounding the details of this process and many theories have been proposed over the years. Indeed, it is up to science to determine how this process may have occurred, however, it is up to philosophy to determine the why. Was this a chance occurrence, or was it by design?
If God is able to use our actions to produce a desired outcome, do we really have free will? If mankind is unable to resist sin, do we have free will? Does the existence of an all-knowing God imply that we have no free will? This group of questions came to me after finishing the story of Joseph at the end of the book of Genesis and I think they are an appropriate set of questions given Joseph's statement to his brothers at the end of the story.
The Epic of Gilgamesh is an ancient Sumerian tale regarding a heroic protagonist that goes on a tremendous journey. Along the way, he meets a person who was divinely chosen to survive a massive flood on a boat which he had built himself. Sound familiar? Of course it does, this portion of the Sumerian story is remarkably similar to the story of Noah. In fact, there are a great number of similarities between stories found on Sumerian tablets and Genesis. This is commonly used to discredit the Bible itself, with the claim being that Genesis is simply a plagiarized version of older creation stories. The question I want to ask is, should we really be surprised by this?
The voice is the voice of Jacob, but the hands are the hands of Esau. Was Isaac truly fooled by Jacob on his deathbed, or does this narrative from Genesis 27 convey a deeper meaning regarding the nature of the world? There are many lessons to be learned from the story of the rival sons of Isaac, but I wanted to focus in on this particular scene, where Isaac seemingly blesses Jacob by mistake, to investigate the possibility of a deeper meaning in the text. Of course, in order to get to the end, we must start at the beginning.
Humanity has had many opinions about the earth’s role in the universe throughout our brief history. Only recently in our history have we even understood that there was much more to the universe than earth, that we might be able to travel beyond earth. For many centuries we thought that the earth was the center of the universe, but the Copernican Principle taught us that the appears to rotate around our sun just as the other planets within our solar system do, and that the earth is not particularly special within the universe. This seems to fly in the face of the Judeo-Christian idea that the universe was created for humanity. If we don’t exist within a special place in the universe, how could the universe be “for us”?