Join Chris as he takes a closer look at how evolution aligns with Genesis. We review the phrasing used by God during the creation process, and we examine some of the Hebrew used as well. If the earth brought forth all of the living creatures, as Genesis states it did, how is this different from evolution?
All knowledge begins with God. Without God, all that can result is foolishness. This may seem counterintuitive, especially if you do not believe in God, because we are taught to rely exclusively on our own senses, or our own comprehension and understanding when we think about the world. However, if we take a moment to really think about it, we have created fields of study dedicated to answering the very questions that the Bible addresses outright and these fields of study haven’t been very successful.
cient Hebrew words for day, evening, and morning, examining how their definitions and context effect their meaning. Does a day necessarily refer to a 24 hour period when used in Genesis 1? Listen now to find out!
Modern science certainly seems to have drifted quite far from the creation account found in Genesis, but is that really the case? Does the big bang theory really contradict Genesis? How could plants grow before the sun existed? Listen in as Chris Tain explores Genesis chapter 1 from a more... unconventional point of view.
I am so excited to announce that we are launching the Canon of Reason Podcast! On the show, we intend to dive straight into some of the most challenging aspects of Christian apologetics, theology, and philosophy. If you enjoy our blog, Canon of Reason, then you will LOVE the podcast!
I think we have all seen how exorcisms are portrayed on television and in other media. Typically, there are two priests, and lots of holy water, screaming, and projectile vomiting. Have you ever wondered how these situations compare to the exorcisms that Jesus performed in the New Testament? Was Christ splashing holy water onto people in order to cast out demons? Reading from scripture? I don't think so. Perhaps we should take some time and examine why there is such a radical difference between how we perceive exorcism, and how it was actually performed by Christ.
Do our minds deceive us into believing in God? Do we fool ourselves into thinking we see the divine when really there is only nature? Are our mental faculties programmed to infer intelligence exists in places where it ultimately does not exist? These are arguments made on the basis of a concept called agent detection, a supposed evolutionary trait designed to help us to survive in the wild. The idea is that by examining a situation, like rustling in some bushes, we may be able to avoid danger if we are able to quickly distinguish intelligence involved, like a tiger waiting in those same bushes. So let's examine this concept, and its impact on faith.
The Kalam cosmological argument is one of the most popular Christian apologetic resources, and has been so for quite some time. The argument is fairly straightforward: (i) Whatever begins to exist has a cause of its existence, (ii) The universe began to exist, and (iii) Therefore, the universe has a cause of its existence. The first two premises have to be accepted, in order to arrive at the third statement, or conclusion. In quantum physics, there is some questions about the first two premises, due to theories like Quantum Field Theory and the No Boundaries Theory. I believe that even if the first two premises of the Kalam argument are proven false, the conclusion is still necessary. Ultimately, quantum physics will have no impact on the Christian worldview.
The emergence of life from dead matter, or abiogenesis, is the the generally accepted reality derived from the concept of evolution. There are many questions surrounding the details of this process and many theories have been proposed over the years. Indeed, it is up to science to determine how this process may have occurred, however, it is up to philosophy to determine the why. Was this a chance occurrence, or was it by design?
If God is able to use our actions to produce a desired outcome, do we really have free will? If mankind is unable to resist sin, do we have free will? Does the existence of an all-knowing God imply that we have no free will? This group of questions came to me after finishing the story of Joseph at the end of the book of Genesis and I think they are an appropriate set of questions given Joseph's statement to his brothers at the end of the story.