People say that God is evil. They look at the Old Testament with disgust and remorse, viewing historical demonstrations of…
Evil will slay the wicked. This is such an interesting thought from Psalm 34, it honestly sounds like an oxymoron. Why would evil slay itself? Shouldn't it be focused on stopping the good in the world? Ultimately, this psalm is about God's good and loving nature, but a true definition of evil is required in order to fully praise Him. How can we understand evil? Only by truly understanding what is good. Let’s read through the psalm and explore this concept some more.
The problem of evil is such an interesting philosophical question to examine. If God is all powerful, and loving, how can evil exist? Surely, God must either be limited in power, or in His capacity to love if He will allow evil to exist? Wouldn’t any other option merely be an attempt to justify evil? Today, I would like to take a look at one aspect of this quandary and see if we can find a scenario that does not limit any of the premises in the problem of evil. At the end of this article, hopefully, we will have a single scenario where God can be loving, all powerful, and allow evil.
Two people return to their garden, which they have neglected for quite some time now, and find, among the weeds, the flowers they had planted were still thriving. The first person believes that someone must have been taking care of the garden in their absence. Due to the presence of the weeds, the second person disagrees. I would like to examine this parable, originally written by John Wisdom, and look at the parallels between this story and the theological problem of evil. How can there be an all powerful, good God, while evil still exists in the world? How can there be a gardener, if there are weeds in the garden?
Makugutu, a naturalist blogger over at this site, disagrees with some of my reasoning regarding evil in the world. The quote below is from my article here. I think it is interesting to note that when we began to elaborate on this topic, the conversation moved very quickly away from the nature of God and more towards human perspective.